New Bundahis, Bahman Yast, and Shayast La-Shayast, transl

Dadistan-we Dinik (otherwise Spiritual Viewpoints out-of Manuskihar young buck regarding Yudan-Yim, Dastur regarding Pars and you will Kirman, A beneficial

PAHLAVI Messages. Region I. EW West (1880) SBE 5. Oxford: Clarendon. This and additional amounts change thriving theological and you will legal texts (because understood in the 1880s) out of Zoroastrianism, presumed in order to result from Avestan texts now lost. Translator opinions to your of several dilemmas and you will concerns of his performs. Cards below are extremely tentative. Bundahis (or perhaps the Fresh Manufacturing). ch. XV: 1-5 (transl. pp. 52-54), creation story, very first people and you may very first lady, and you will a tree “whoever fresh fruit is the fresh new 10 designs of man” – with note in order to XV: 30 (pp. 59-60) in which footnote six talks about 10 designs of ‚monsters‘, remembering stories from unusual racing inside Asia. Note and racial distinction for the ch. XXIII: 1-dos (p. 87), now really offending. Shayast La-Shayast (or perhaps the Correct and you will Improper). ch. II: 97, fnt.5 (p. 270), significance out of ‚armest‘, in addition to ‚lame, crippled, immobility‘. V: 1-2 (pp. 290-91) means Haitian koji traЕѕi brak stages off kids‘ duty to have incorrect chatter throughout prayer big date: doing five years, zero fault; from five to eight, age to your father; seven in order to ten, higher quantity of youth’s responsibility. V: eight (pp. 292-93) excuses deaf-and-dumb person who don’t make right response to prayers. VI: 1-dos, “The latest deaf-and-dumb and you will helpless” (‚armest': footnote dos offers possible meaning here, “an enthusiastic idiot, otherwise nuts people”), even though out of right actions and disposition, “are not able to doing an excellent functions”. X: thirty five (p. 332), a woman is actually complement particular priestly duties one of women; footnote 6 cites Avestan passing in which “any woman who is not feeble-minded” can perform specific priestly commitments getting children.

LXIV: 2-5 (pp

PAHLAVI Messages. Area II. The brand new Dadistan-we Dinik together with Epistles away from Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, toward genetics, appears to suggest that an excellent child (otherwise his partner) “that is blind in vision, or crippled [armest – discover earlier in the day annotation] both in base, or maimed both in their give” receives double the new share off an in a position-bodied son, a variety of confident discrimination presumably on the basis of you need. Epistles off Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. in order to “Zaratust the latest clubfooted (apafrobd)”. Footnote dos indicates a current individual titled Z., “who had endeavoured so you’re able to conceal the fresh new deformity you to definitely disqualified your” on large priesthood. See in addition to Introduction (p. xxvi). Appendix. III, with the concept of Khvetuk-Das, ‚next-of-kin marriage‘. p. 407 discussing risks of divorce or separation, states “vice and you may ripoff together with heartache out of deformity” just like the flaws which could covertly end up being attributed to a man.

PAHLAVI Texts. Region III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-we Khirad (otherwise Views of Spirit away from Insights). Ch. XV: 1-six and you will footnote 2 (p. 42), relates to “the fresh poorest and more than remote (armesttum) person” (find earlier annotation to your ‚armest‘) just who preserves sincerity when you look at the envision, phrase and you may action, are certain to get an excellent works imputed to your even though unable to indeed carrying out such as functions. Ch. XXVI: 4-6, (p. 56), the fresh new blind person that keeps reached understanding and you will information “is to be thought to be voice-eyed”. XXXVII: thirty six (p. 75), blessedness of one “which provides rooms rooms for the ill and secluded [‚armest‘] and you may traders”. Sikand-Gumanik Vigar (or even the Question-Dispelling Need). V: 63-64 (p. 144), in the event the an eye fixed, ear canal, nostrils, limb an such like are disabled, one of many most other body organ isn’t any alternative. X: 64 (p. 170), mention of “tips guide body language” certainly one of ways Zoroaster preached and you may confident Queen Gustasp. XII: 64-70 (p. 207), blindness data having darkness, ignorance etcetera inside the a list of “demoniacal peculiarities”. Unfortunate Dar of your Hundred or so Subjects. Ch. 326-27), punishment to have thieves were amputation away from ear and you will (from the 3rd offense) regarding right hand, and additionally an excellent and you may prison sentence.